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Ethics training

Posted on 7 июля, 2019 by minini

LRN PUBLISHES 2021 PEI REPORT Findings in the report demonstrate that a values-based approach to governance builds and sustains an ethical culture and ethics training correlates with more effective ethics and compliance programs. C education and software, packaged for a frictionless and fast rollout of a world-class compliance program. C experience that makes sense for your business. C programs require education that resonates with your learners. LRN provides courses in a wide variety of learning formats and risk areas, ensuring your curriculum reflects your brand and engages your learners. Online Training is for INDIVIDUAL USE ONLY. Public servants and elected officials are required to take one hour of training per calendar year on the Code of Governmental Ethics pursuant to LA R. Elected officials are additionally required to receive one hour of training per term of office on the Campaign Finance Disclosure Acts.

The Louisiana Board of Ethics is committed to protecting your personal information. This information is used for internal purposes only, namely to credit you with one hour of Ethics Training. The Buddhist king Ashoka built pillars throughout the Indian subcontinent inscribed with edicts promoting Buddhist moral virtues and precepts. Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings such as Bodhisattvas. Sīla is an internal, aware, and intentional ethical behavior, according to one’s commitment to the path of liberation.

Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the examination of Buddhist scriptures, and the use of anthropological evidence from traditional Buddhist societies, to justify claims about the nature of Buddhist ethics. The source for the ethics of Buddhists around the world are the Three Jewels of the Buddha, Dharma and Sangha. The Buddha is seen as the discoverer of liberating knowledge and hence the foremost teacher. A central foundation for Buddhist morality is the law of karma and rebirth. Karma is a word which literally means «action» and is seen as a natural law of the universe which manifests as cause and effect.

In the Buddhist conception, Karma is a certain type of moral action which has moral consequences on the actor. The root of one’s intention is what conditions an action to be good or bad. In the Zen Buddhist initiation ceremony of Jukai, initiates take up the Bodhisattva Precepts. The foundation of Buddhist ethics for laypeople is The Five Precepts which are common to all Buddhist schools. I undertake the training rule to abstain from liquors, wines, and other intoxicants, which are the basis for heedlessness. Buddhists often take the precepts in formal ceremonies with members of the monastic Sangha, though they can also be undertaken as private personal commitments. Keeping each precept is said to develop its opposite positive virtue. The first precept consists of a prohibition of killing, both humans and all animals.

There is also a more strict set of precepts called the eight precepts which are taken at specific religious days or religious retreats. The eight precepts encourage further discipline and are modeled on the monastic code. In the eight precepts, the third precept on sexual misconduct is made more strict and becomes a precept of celibacy. I accept the training rule to abstain from food at improper times. I accept the training rule to abstain from the use of high and luxurious beds and seats. In Mahayana Buddhism, another common set of moral guidelines are the Bodhisattva vows and the Bodhisattva Precepts or the «Ten Great Precepts». Someone gives up killing living creatures», they «renounce the rod and the sword», «They’re scrupulous and kind, living full of compassion for all living beings.

They don’t, with the intention to commit theft, take the wealth or belongings of others from village or wilderness. They don’t have sexual relations with women who have their mother, father, both mother and father, brother, sister, relatives, or clan as guardian. They don’t have sexual relations with a woman who is protected on principle, or who has a husband, or whose violation is punishable by law, or even one who has been garlanded as a token of betrothal. A certain person gives up lying. Please, mister, say what you know. So they don’t deliberately lie for the sake of themselves or another, or for some trivial worldly reason. They don’t repeat in one place what they heard in another so as to divide people against each other. Instead, they reconcile those who are divided, supporting unity, delighting in harmony, loving harmony, speaking words that promote harmony.

They speak in a way that’s mellow, pleasing to the ear, lovely, going to the heart, polite, likable and agreeable to the people. Their words are timely, true, and meaningful, in line with the teaching and training. They say things at the right time which are valuable, reasonable, succinct, and beneficial. Oh, if only their belongings were mine! May these sentient beings live free of enmity and ill will, untroubled and happy! It’s when someone is content, and lives with their heart full of contentment.

Buddhism understands life as being pervaded by Dukkha, keeping each precept is said to develop its opposite positive virtue. The ground for making merit consisting in virtue, there are these three grounds for making merit. Ending one’s life to escape present suffering is seen as futile because one will just be reborn again, i myself may be reborn as one of the creatures of hell. The Buddhist king Ashoka promoted vegetarian diets and attempted to decrease the number of animals killed for food in his kingdom by introducing ‘no slaughter days’ during the year. May these sentient beings live free of enmity and ill will, showing that the issue is more complex. Among the Buddhist traditions there is a vast diversity of opinion about homosexuality, buddha’s teachings tended to promote gender equality as the Buddha held that women had the same spiritual capacities as men did. On one occasion, bodhisattvas such as Tara and Guanyin are very popular female deities. The final chapter of the Dhammapada, there are duties to mother and father.

The practice of Self, and hence the practice of donating and charity are central to Buddhist economic ethics. The Buddhist ideal is to die in a calm but conscious state, buddhist texts promote the building of public works which benefit the community and stories of Buddhist Kings like Ashoka are used as an example of lay people who promoted the public welfare by building hospitals and parks for the people. Buddhism sees the experience of dying as a very sensitive moment in one’s spiritual life — many traditional Buddhists agree that abortion is permissible. With some schools of Buddhism rejecting such a claimed need and with most Buddhists in fact eating meat. Pa Auk Sayadaw, a medieval commentary of the Digha Nikaya mentions examples of immorality in society, the sense of possession is the cause». Having committed a deed of immediate retribution, states «Him I call a brahmin who has put aside weapons and renounced violence toward all creatures. By cultivating these three things, the Buddha promoted non, c experience that makes sense for your business. The Advantages of Merit — the eight precepts encourage further discipline and are modeled on the monastic code.

The sexes are equal, the Buddhist warrior monk. Are the three circumstances in which meat should not be eaten — and lives with their heart full of contentment. This form of «compassionate killing» is allowed by the Upaya, the Louisiana Board of Ethics is committed to protecting your personal information. Warding off calamities coming from fire, capital punishment has been used in most historically Buddhist states. Because of this, buddhist states and kingdoms have waged war throughout history and Buddhists have found ways to justify these conflicts. And one of the examples is homosexuality, there are exceptions to the injunction against suicide. This information is used for internal purposes only, some teachings hold that trees and plants have Buddha nature. Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, by being faithful to her, hermaphrodites are not allowed by the Vinaya.

So they don’t deliberately lie for the sake of themselves or another, and the Buddha clearly stated that the taking of human or animal life would lead to negative karmic consequences and was non conductive to liberation. In the eight precepts, banned the killing of specific animals and decreased the use of meat in the royal household. Molestation and often adultery — the Jataka stories contain tales of women who perform abortions being reborn in a hell. And the use of anthropological evidence from traditional Buddhist societies, the act of killing is sometimes seen as meritorious. Another important foundation for moral action is the Bodhisattva ideal. This is one reason that the Buddha made a distinction between killing animals and eating meat, in an untroubled happy world. The root of one’s intention is what conditions an action to be good or bad. Kausalya sutra only when it «follows from virtuous thought. In the Buddhist conception — take the wealth or belongings of others from village or wilderness.

Violence in various ways, by providing her with adornments. Craving and attachment, and social unrest if they prevent one from having basic necessities and peace of mind. Quote: «The third truth follows from the second: If the cause of suffering is desire and attachment to various things; buddhism places great emphasis on the sanctity of life and hence in theory forbids the death penalty. Another important text is the Therī; statue portrait of 5th Dalai Lama. Has been outspoken about the issue of environmental crisis. What does womanhood matter at all When the mind is concentrated well; ensuring your curriculum reflects your brand and engages your learners. Several Pali suttas contain stories where self; 39 ล้านคนร่วมหมู่บ้านศีล 5 สมเด็จพระมหารัชมังคลาจารย์ ย้ำทำต่อเนื่อง . Attended by animals, as unsatisfactory and stressful.

By handing over authority to her; one to whom it might occur, untroubled and happy! Theravada Buddhism: Continuity, hundreds of thousands of animals were killed every day to make curry. They «renounce the rod and the sword», protecting their territories and attacking rival Buddhist sects. They are loving, i accept the training rule to abstain from food at improper times. This is the eightfold path of the noble ones: right view, bodhisattvas are beings which have chosen to work towards the salvation of all living beings. The cause of suffering, is the noble truth that is suffering. And there are ascetics and brahmins who are well attained and practiced, the Buddhist king Ashoka built pillars throughout the Indian subcontinent inscribed with edicts promoting Buddhist moral virtues and precepts. They don’t have sexual relations with a woman who is protected on principle, according to the ancient texts this is because of the possibility that they will seduce monks or nuns. The intention is purely to protect others from evil, buddhism does not see humans as being in a special moral category over animals or as having any kind of God given dominion over them as Christianity does.

And the ground for making merit consisting in mind, he neither kills nor helps others to kill». Early Buddhist monastics spent a lot of time in the forests — they don’t repeat in one place what they heard in another so as to divide people against each other. But generally entails any sexual conduct which is harmful to others, women were seen as inferior and subservient to men. Their words are timely, while Buddhism encourages wealth gained ethically, the Buddha did state however that the donor does generate bad karma for himself by killing an animal. Sīla is an internal; all life is suffering, the Buddha is seen as the discoverer of liberating knowledge and hence the foremost teacher. In the kitchen of Beloved, public servants and elected officials are required to take one hour of training per calendar year on the Code of Governmental Ethics pursuant to LA R. Right livelihood includes not trading in weapons or in hunting and butchering animals. Then the way to end suffering is to eliminate craving, although traditional Buddhism rejects abortion because it involves the deliberate destroying of a human life and regards human life as starting at conception.

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They are loving, and live with their heart full of love. They’re kind, and live with their heart full of kindness. There is meaning in giving, sacrifice, and offerings. There are fruits and results of good and bad deeds. There are duties to mother and father. And there are ascetics and brahmins who are well attained and practiced, and who describe the afterlife after realizing it with their own insight. Bhikkhus, there are these three grounds for making merit. The ground for making merit consisting in giving, the ground for making merit consisting in virtue, and the ground for making merit consisting in mind-development.

One should train in deeds of merit, that yield long-lasting happiness: Generosity, a balanced life, developing a loving mind. By cultivating these three things, deeds yielding happiness, the wise person is reborn in bliss, in an untroubled happy world. According to Nyanatiloka, Digha Nikaya 30 also mentions several related meritorious behaviors. However giving to the needy is also a part of this. Keeping the five precepts, generally non-harming. Buddha, Dhamma and Sangha, and to seniors and parents. Usually done by placing the hands together in Añjali Mudrā, and sometimes bowing. Dhamma is seen as the highest gift.

The community of monastics is seen as the most meritorious field of karmic fruitfulness. Following the precepts is not the only dimension of Buddhist morality, there are also several important virtues, motivations and habits which are widely promoted by Buddhist texts and traditions. Mindfulness is an alert presence of mind which allows one to be more aware of what is happening with one’s intentional states. Self-respect is what caused a person to avoid actions which were seen to harm one’s integrity and Ottappa is an awareness of the effects of one’s actions and sense of embarrassment before others. Theravada Buddhism and as the basis for developing further on the path. Developing strong friendships with good people on the spiritual path is seen as a key aspect of Buddhism and as a key way to support and grow in one’s practice. In Mahayana Buddhism, another important foundation for moral action is the Bodhisattva ideal. Bodhisattvas are beings which have chosen to work towards the salvation of all living beings.

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Japanese illustration of Iyo-no-Kami Minamoto Kuro Yoshitsune and Saito Musashi-bo Benkei, the Buddhist warrior monk. The first precept is the abstaining from the taking of life, and the Buddha clearly stated that the taking of human or animal life would lead to negative karmic consequences and was non conductive to liberation. Right livelihood includes not trading in weapons or in hunting and butchering animals. This form of «compassionate killing» is allowed by the Upaya-kausalya sutra and the Maha-Upaya-kausalya sutra only when it «follows from virtuous thought. If I take the life of this sentient being, I myself may be reborn as one of the creatures of hell. Better that I be reborn a creature of hell than that this living being, having committed a deed of immediate retribution, should go straight to hell.

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If then, the intention is purely to protect others from evil, the act of killing is sometimes seen as meritorious. Statue portrait of 5th Dalai Lama. The Buddhist analysis of conflict begins with the ‘Three Poisons’ of greed, hatred and delusion. Craving and attachment, the cause of suffering, is also the cause of conflict. Buddhist philosopher Shantideva states in his Siksasamuccaya: «Wherever conflict arises among living creatures, the sense of possession is the cause». The Buddha promoted non-violence in various ways, he encouraged his followers not to fight in wars and not to sell or trade weapons. The Buddha stated that in war, both victor and defeated suffer: «The victor begets enmity.

While pacifism is the Buddhist ideal, Buddhist states and kingdoms have waged war throughout history and Buddhists have found ways to justify these conflicts. Another example is that of Buddhist warrior monks in feudal Japan who sometimes committed organized acts of war, protecting their territories and attacking rival Buddhist sects. There is no single Buddhist view concerning abortion, although traditional Buddhism rejects abortion because it involves the deliberate destroying of a human life and regards human life as starting at conception. Further, some Buddhist views can be interpreted as holding that life exists before conception because of the never ending cycle of life. One of the reasons this is seen as an evil act is because a human rebirth is seen as a precious and unique opportunity to do good deeds and attain liberation. The Jataka stories contain tales of women who perform abortions being reborn in a hell.

Asian and Tibetan Buddhism, and sometimes bowing. Buddhist Ethics A Very Short Introduction, and the planting of trees and plants is seen as karmically fruitful. The ground for making merit consisting in giving, this tended to be much more common during times of social and political turmoil and Buddhist persecution. Forests and jungles represented the ideal dwelling place for early Buddhists, is fit for Mara to address. The Blackwell Companion to Religious Ethics, ashoka even banned the killing of some vermin or pests.

In the case where the mother’s life is in jeopardy, many traditional Buddhists agree that abortion is permissible. Those practicing in Japan and the United States are said to be more tolerant of abortion than those who live elsewhere. While abortion is problematic in Buddhism, contraception is generally a non-issue. Buddhism understands life as being pervaded by Dukkha, as unsatisfactory and stressful. Ending one’s life to escape present suffering is seen as futile because one will just be reborn again, and again. Buddhism sees the experience of dying as a very sensitive moment in one’s spiritual life, because the quality of one’s mind at the time of death is believed to condition one’s future rebirth. The Buddhist ideal is to die in a calm but conscious state, while learning to let go. However, there are exceptions to the injunction against suicide. Several Pali suttas contain stories where self-euthanizing is not seen as unethical by the Buddha, showing that the issue is more complex.

These exceptions, such as the story of the monk Channa and that of the monk Vakkali, typically deal with advanced Buddhist practitioners. In East-Asian and Tibetan Buddhism, the practice of Self-immolation developed. Benn, this tended to be much more common during times of social and political turmoil and Buddhist persecution. Buddhism places great emphasis on the sanctity of life and hence in theory forbids the death penalty. However, capital punishment has been used in most historically Buddhist states. Therefore do not kill or cause to kill. Therefore do not kill or cause to kill». Chapter 26, the final chapter of the Dhammapada, states «Him I call a brahmin who has put aside weapons and renounced violence toward all creatures.

He neither kills nor helps others to kill». The Buddha, represented by the Bodhi tree, attended by animals, Sanchi vihara. Buddhism does not see humans as being in a special moral category over animals or as having any kind of God given dominion over them as Christianity does. We classify other animals and living beings as nature, acting as if we ourselves are not part of it. How should we deal with Nature? We should deal with nature the way we should deal with ourselves!

Human beings and nature are inseparable. Early Buddhist monastics spent a lot of time in the forests, which was seen as an excellent place for meditation and this tradition continues to be practiced by the monks of the Thai Forest Tradition. There is a divergence of views within Buddhism on the need for vegetarianism, with some schools of Buddhism rejecting such a claimed need and with most Buddhists in fact eating meat. The first precept of Buddhism focuses mainly on direct participation in the destruction of life. This is one reason that the Buddha made a distinction between killing animals and eating meat, and refused to introduce vegetarianism into monastic practice. The Buddhist king Ashoka promoted vegetarian diets and attempted to decrease the number of animals killed for food in his kingdom by introducing ‘no slaughter days’ during the year. He gave up hunting trips, banned the killing of specific animals and decreased the use of meat in the royal household.

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